To Be A God Fearing Muslim

Americans will find that for most Muslims generally - as it is for Jews or Christians or any God fearing individual - the central defining principles of faith are not dictated by the specific interpretations of God’s laws (sharia for Muslims) or to any single one of the interpretations of various passages of the Qur’an peaceful or otherwise. Faith, as we see it and as it has been taught in its most devotional expression is simply-- our personal relationship with a moral God—the God of Abraham. The stronger and more personal is that relationship, the more pious an individual may be. Thus piety is not measured by others or by outward actions or expressed beliefs, but rather piety is dependent upon the intensity and purity of that internal relationship with God.

The essence of the nucleus of the primary cell of Islam as an organism of faith is a human being’s manifestations and choices for goodness over evil which includes love, honesty, compassion, empathy, courage, integrity, humility, character, behavior, self-control, creativity, discipline, and gratitude to name a few of the faith defining human principles most faiths share. When families are taught about faith and God, most of the time was spent on these principles. The countervailing ‘evil’ choices to these positive human characteristics come from Satan and not from God. The existence of evil and its acts only demonstrates that God has given humanity free will. Without the existence of evil, humans would not have choice or free will. Often evil will exploit religion to defeat that which is good.

It is this inherent human tendency toward good and away from evil, which is the central notion of Islam as it is for Judaism and Christianity. From this then arises a spiritual life with a deep personal relationship and communication with God as seen in all of the faiths recognizing the God of Abraham.

From this spirituality, this goodness, then arises the character, which an individual carries to life and to our theological texts and their derived interpretations. While the body of laws available today may not all contain a modernized interpretation, it can certainly be modernized if the Muslims doing the modernizing are of sound moral conviction and integrity and education. It is the corruption, tribalism, and ignorance of so many in the Muslim world, which has poisoned any moves towards enlightenment. But this conflict between good and evil is one, which will be won by the righteous when pious Muslims who fear God, and respect universal humanitarian principles are empowered to stand up to evil under the moral courage of the inspired principles of the God of Abraham.